Two and a half years ago, facing the end of a 30 year marriage, I
began shadow work. Primarily through Enneagram study and many helpful
guides, I have been confronting and owning the ways that I failed Mike, myself,
our marriage, our family. Some might say shadow work is
humbling. I would say it has been a shattering, a flattening.
Shadow work is humiliating, devastating, a walk of holy sorrow when we open
self up to a greater awareness of one's own ego, fears, defensiveness, wound
strategies, and resulting harm. Shadow work's purpose is not to sentence
oneself to a life in the shadows, thereby strengthening the false self with a
life of self-loathing and self-condemnation (this is where my Enneagram 2
strong wing 1 has a tendency to live…think strong guilt/shame base with a
harping inner voice of criticism), but the work is rather to help us integrate
our lives, and become more aware of the patterns of thought, emotion, and
actions that are centered in ego so that we might learn, grow, choose
differently, become more free, more whole, and live from our true self, created
in the likeness and love of God.
Shadow work is the hardest grief and growth work I have ever done,
but it is also some of the most important work. Without it, I will
continue to live from a stuck place, an unconscious place, moving about my life
in a narrative that my shadow often makes up.
As we watch and listen across our country to the pain and harm of
racial oppression, I wonder what would happen if churches of predominantly
white congregations would commit to do shadow work. Digging deep
into the construct of race, committing to learn how racism internalizes and
manifests in individuals and systems, confronting and owning the ways we have
failed our neighbors of color, ourselves, and our communities. This work
is not for the faint of heart. In fact, it is likely to be humiliating,
devastating, and a walk of holy sorrow. Shadow work's purpose is not to
sentence the church to a life of guilt and shame, but to help her learn, grow,
choose differently, and become more whole and free for the church's own sake,
the good of our neighbor, and for the glory of God. Without shadow work,
churches, like my own self, tend to continue in a stuck place, an unconscious
place, moving about church life in a narrative that its shadow often makes
up.
The church is full of beautiful individuals and is a community
that can hold one another's hands and help each other while facing this hard
stuff, much like beautiful community has done for me the past few years.
God will do that too.
"For I am the Lord your God who takes hold of your right hand
and says to you, Do not fear, I will help you." Isaiah 41:13
A few places to start some shadow work at the intersection of
church, history, and our racialized society are:
The Color of Compromise: The Truth about the American Church's Complicity in Racism written by Jemar Tisby
Divided by Faith: The Problem of Evangelical Religion and Race in
America written by
Christian Smith and Michael O. Emerson
Do you have other resources and recommendations that could help in
shadow work for the Church?
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