What makes local mission so difficult?

A team I sit on at church asked this question last week. Before I address the question from my personal perspective, I'll provide a brief context.

I'm writing this post from my home in Cedar Falls, IA. Our church recently had a team come back from their third trip to the Gorangosa Region of Mozambique where we partner with trusted leaders and friends with Food for the Hungry there. Members of the traveling team shared how they experienced so many of the development principles and practices that our church is learning about and committing to on this journey of walking with the poor. Mutual Relationships, Christ-centered evangelism and discipleship, Wholistic ministry, Empowerment, Indigenous Leadership Development, Next Generation Focus, Listening, Long-term commitment.

As we were discussing how these principles and practices are transferable in any context and culture, the question came up about why they seem so different and difficult in our own local context. I can't speak for others, but I can share what makes it difficult from my own life's experience.

Our family sponsors a little girl in Gorangosa, Mozambique, through Food for the Hungry. Her name is Maria, and we send about 8 letters back and forth in a given year. We talk about her, my daughter prays for Maria nightly, and our family hopes to visit her in 5 or 6 years when our twins are in high school. Every month, $32 is automatically withdrawn from my checking from Food from the Hungry for the children's program. Every year, our church has opportunities to pray for, learn about, and contribute in beautiful, concrete ways to our ongoing partnership work with FH in Mozambique, some 9,000 miles away. Though my lifestyle and daily choices do affect Maria and countless others across our oceans, God has used my own local context as the most powerful light to examine my life and illuminate His.

Every day, I wake up in my home and help shape my own community. I either live in a way that promotes positive transformation or a way that maintains or creates negative change. As a resident of the Cedar Valley, I am to be a responsible, contributing citizen. As a Christ-follower, I am called to be salt, light, and an co-laborer with Christ in the healing, restoring work He is doing here, especially as he advocates for the marginalized, oppressed, vulnerable, poor. Why is it so difficult then, when the call is so clear for me to be partnering with Jesus on mission locally in my own community?

1. The order of my life. The American Dream, materialism, financial and physical security, media, my relatives' lives around me, racialized society, education, ...you name it, my culture has powerfully groomed me to live a life isolated from the socially vulnerable of our community. I have ordered my days and my life in neighborhoods, schools, jobs, churches, and activities that have kept me separate from people of other races, countries, backgrounds, and socio-economic classes. This order of my life, then, is one thing that has made it difficult because I haven't been aware, listened to, befriended, known, experienced,understood, and therefore, highly valued, people whose lives are very different from me in my local community.

2. Time. The order of my life has kept me busy within the demands of this order. There are many people I love who have needs right within my own relational circles of this order. My family has chosen a lifestyle that also requires time to manage home and property. We are involved in numerous good activities within the order that take our time. Yet, in my experience with those who are marginalized in our community, time in relationship is what is most needed. Empowering social networks are missing among many who are under-privileged in my community. Developing authentic relationships in Christian community, growing disciples, sharing life and gifts together for youth development, jobs, housing, recovery, and other elements of community transformation.. these are needed and require time and commitment. The order of my life causes many separate people and places to compete for the resource of my time, and that is difficult.

3. My needs, my nature. Two of the most basic human needs are belonging and security. It is also in my human nature to seek comfort and pleasure and to avoid suffering and pain. When I primarily seek belonging, security, comfort, and pleasure for myself in anything other than Christ (and our American culture offers me plenty of tempting idols), I will keep myself from many of the people and places in which Jesus locates himself and is calling me. It is difficult to battle these idols and addictions and to step out into a more narrow way, placing my security and identity fully in Christ.

4. Power and control. The systems of our society are structured in such a way that give me privilege, status, and access that others don't have. I didn't really believe this very deeply until within this last year of my life. The history and reality of racist systems in our country have influenced everything about the order of my life....where I choose to live, who I know, how I view and interact with people of color, how I view poverty and the poor, and with no real conscious intent, how I've lived to protect my power and control of a certain kind of lifestyle at the expense of others. Though awareness and repentance have been needed on my part, it is difficult to work for change in the systems that are the very scaffolding upon which I've built my life and are often as invisible to me as the air I breathe.

5. Re-ordering my life. Christ calls me to some re-ordering of my life, and that is difficult. It's difficult to go against the grain of our culture and to fight the status quo. Re-ordering creates a crisis of values, priorities, habits. Re-ordering threatens the familiar and comfortable life I've known, and even now, when I feel called and committed to making some big moves in my life, re-ordering meets rejection and causes tension in my most primary family relationships.

 I understand why CCDA's John Perkins has named relocation, redistribution, and reconciliation as the 3 most effective strategies for re-ordering. All three work to break the tight grip maintained by the difficulties I've named in this post. All work in such a way that allow Jesus to integrate our lives and to bring us together with people to restore our communities. Imagine if Christ's people were so sold out for reconciliation to God and one another through Jesus, that they intentionally and strategically began to relocate and redistribute their time, talents, and treasure in order to share Jesus and pursue a redeemed Kingdom community together with people they may have considered other for most of their lives?

I love this vision. But this way is fraught with difficulty. Along this really messy journey of my local life, I can easily find myself losing hope against giants. I can easily find myself in fits of judgment, discouragement, frustration, and impatience...aimed at myself and at others. I can easily find myself defaulting to the world's ideas for comfort, ease, security, belonging. Yet every time I find myself in these places, Jesus seems to drop me gifts and graces for the journey. About the time I want to run or escape, I sniff the sweet fragrance of Jesus along this path. I see the footprints of Christ and the early Church along this path in Scripture, and I'm encouraged to keep following in His way. And always, Jesus reminds me that the re-ordering of my outer life must be coupled with a continued re-ordering of my inner life through an abiding relationship with Him so that I will be able to face all the difficulties with strength and perseverance, but more importantly with His heart of love and grace.

I'd be interested in your thoughts about what might make local mission difficult for you in your own local life. Please share comments.